Reflections on 60 Years of Sierra Leone’s independence

Alhaji U. N’jai: Sierra Leone Telegraph: 27 April 2021:

On April 27th, 2021, Sierra Leone as a nation turns 60. Celebrations across the country to mark Independence Day have become a usual tradition. There is nothing bad with fellow Sierra Leoneans celebrating Independence. After all, our colonial era began with the British Crown Colony establishment in 1808 and annexation of the entire country through establishment of a British Protectorate in 1896.

Colonial era was a period of harsh, crude, and inhuman de-culturation of our people. All forms of resistance including Bai Bureh and many others were met and crushed with heavy force.

So, in 1961, Sierra Leone gained independence, thanks in part to our deadly mosquitoes that made it unbearable for the British, and in part to the steadfast endeavors of our many ancestor’s nationalists from across the country, who organized themselves under the Sierra Leone People’s Party (SLPP).

The country was ushered into Independence by Sir Milton Margai of the SLPP, who was considered a “nice person” and a “good leader” at the time. Mr. Margai, though a nice gentleman then, lacked the transformative vision to carve a unique decolonization direction and national agenda for Sierra Leone beyond the British legacy.

As a result, the formation of a genuine national agenda was replaced by political party and regional agenda, which up to date continues to plague national development efforts.

Sixty years later, we are as dependent as ever; dependent mentally, psychologically, socially, economically, politically, scientifically, technologically, and in all things considered. Is it Happy free dependence day? Are we as a country Sierra Leone free – politically, economically, and culturally?

The argument could be made that we are free politically, in as much as we are ‘freely electing’ and changing governments. This then brings me to the core of why I chose to merely just reflect on the day, what our ancestors had to go through under colonial rule, and how they must be turning around in their graves from our failures and lack of direction to lead our societies to prosperity.

I often reflect on this ancestral curse and our inability to completely decolonize ourselves leading to new forms of colonialism, imperialism, slavery, low self-esteem, and reduction to beggar nations.

It was Patrice Lumumba who famously said that “the Belgian’s have granted us (Zaire now Democratic Republic of Congo) political independence on the one hand and the other taken economic independence away from us.” These words hold true to this day, political independence minus economic independence.

The question to be asked today is, are we as independent nations politically, culturally, and economically free.? Can we re-write our history with a new paradigm that has Sierra Leone and Africa interests front and center.? If development is modernization minus dependency, can we assert that true development is taking place.?

Let us revisit the case for political independence with regards to the nation state and political dispensation in Sierra Leone. In 1884, 14 European Countries gathered in Berlin to partition Africa among themselves. No African or country was invited.

Today European Union (EU) is sending observers to Sierra Leone and other African Elections to make sure that the colonial hegemony continues in the great disguise of democracy.

In the psycho-affective realm of funding our elections, economic and cultural emancipation are never the consideration. It simply ensures the colonialists unfettered access and control of the colony’s natural resources and political economy.

What we simply have in the last 60 years in Sierra Leone is a kind of old wine in new bottles paradigm and a welcome to neocolonialism, the British Sovereign Club aka Commonwealth club. All aspects of our lives have been and continues to be “Britishmanism” with colonial acculturation to the highest degree. The same colonial education with limited connections to our cultural experience; same old colonial laws and legal systems for a different cultural experience; same economic systems that are largely extractive, exploitative, and geared towards supporting our British Colonial or western societies.

There is no emphasis or attempts at economic emancipation from the colonial master or creating opportunities and the conditions for local economic stimulation or boom that creates wealth and thriving healthy society. Rather we have become perennially dependent on donors, International Monetary Fund (IMF), Millennium Challenge Corporation (MCC), or World Bank loans, and a whole host of non-governmental organizations, and foreign nations helping us run our country.

This foreign domination syndrome is aptly captured by Dr. Y.K. Amoako of the UN Commission for Africa Executive Secretary “Africa is the only region in the world where foreign development paradigms dominate her development process.” Not only does this indicate that Africa’s development process is not “culturally close” to Africans, but also a revelation that African elites are mediocre in both their intellectualizing and their direction of the continent’s progress.”

Indeed, that intellectual mediocrity along with a heavy affinity and taste for the colonial lifestyle has become endemic, permeating all facets of our cultural space. In fact, the nature of westernization and acculturation in Sierra Leone and many other African countries surpasses all regions of the world. Prof. Ali A. Mazrui succinctly describes the nature of westernization in Africa as compared to the Japanese experience, “the nature of westernization in Africa has been very different.

Far from emphasizing western productive technology and reducing western lifestyles and verbal culture, Africa has reversed the Japanese order of emphasis. Among the factors which have facilitated this reversal has been the role of the African university as a vehicle of Western influence on African culture.”

Yes, the African University and systems of education that emphasizes western culture and lifestyles as superior to the African way has played a huge role. There has been limited emphasis on indigenization or domestication of modernization based on our habits, norms, and value systems. In fact, we have simply handed our colonial masters or the west ownership of knowledge and any form of intellectualization process.

Our knowledgebase systems are insufficient, archaic and does not meet modern standards. For any African knowledgebase in Science, Arts, Engineering, Literature, History, Humanities, and the like to be accepted, it must have a colonial master or western validation or seal of approval. We “the colonized” have now been reduced to accepting this as our fate, a kind of status quo that we cannot change. Hence, we remain impotent, disable and unable to effectively change the course of the colonial master.

You cannot blame our current leaders for being retrogressive since their minds are still heavily colonized. Colonization has clouded their minds to the extent that they lack the knowhow and wherewithal for true sustainable development that requires as in Japan domestication of modernization and indigenization. Hence, the only way out for many is continuous dependence on western nations and ties such as the commonwealth, UN, or Francophone.

We are so colonized that we celebrate our Sierra Leone or African leaders meeting and dining with the Queen of London. African leaders attending Commonwealth summit and dining with Queen is a sucker punch in the face for all Africans, specifically our African ancestors who suffered the wreath of British colonial rule. A colonial loot, the Queen continues to enjoy at the expense of us Africans.

The commonwealth has never been common, and it is wealth stolen from Africa, India and others. This is our wealth and must be given back to Africa, India, and all where it was forcibly looted. The relationship should no longer be one of master and colonized. It should be based on equal partnership and not “Laybelleh” relationship. If that relationship must continue, we must take on the leadership. This is no longer time for Queen/royal family and colonial subjects. It’s about complete decolonization and forging our own paths as well as destiny. And decolonization means complete decolonization and not replacing one colonist with another aka China, India or others.

Frantz Fanon must be turning around in his grave from the realization that the complete decolonization from the colonizer has not occurred since Wretched of the Earth came out in 1961. Indeed, if Frantz Fanon was alive today, he will have seen an Africa that is largely independent from the colonizer but an Africa still at war with itself captured beautifully in Chinua Achebe’s Things Fall Apart.

The colonizer may be gone but the colonized mind is still with us and we are at war with ourselves. The totality of being a Sierra Leonean and an African will come with decolonization of the mind. This process of decolonization is liberating and aligns the mind to the body physique. We breathe again as Sierra Leoneans with a renewed vigor and sense of purpose to effectively utilize our resources for social good.

The nation state of Sierra Leone still suffers from the residual effects of colonialism and systemic racism that now interestingly intersect with ethnic polarization. Over 130 years of colonialism and systemic racism in Sierra Leone sowed the seeds of self-hate and self-doubt.

We all have been conditioned to hate ourselves; to hate our dark skins; to hate ourselves based on imaginary national boundaries of colonial construct. We are Sierra Leoneans, Guineans, Liberians, Gambians, Senegalese, Malians divided by a colonial construct despite strong family and ethnic ties.

The Ebola virus disease taught us the hard lesson that we are all connected as a people, but we continue to work in silos and in line with our colonial masters (Sierra Leone with Britain, Liberia with US, and Guinea with France). We cannot get ECOWAS or Mano River Union to work for us and address common issues simply because of colonial allegiances.

As a nation state, we practice democracy based on ethnic numbers and self-hate; we elect our political leaders, hire and fire people based on ethnic sentiments and differences; we care less whether our actions hurt others or communities, if we perceive them to be different. We have in effect tied resource allocation to ethnicity or political tribes and at some point, weaponized tribalism as a mechanism of oppressing progressive voices, which have in effect held us as national hostages.

As Frantz Fanon, notes “there is always a danger of the nation states in Africa to disintegrate along ethnic lines”. National Consciousness and a National Agenda should be borne out of the concerted action of the people, which embodies the actual aspirations of the people and transforms the state, which depends on exceptionally inventive cultural manifestations for its very existence.

In the post-colonial African states, all aspects of our traditional African value systems have been replaced by the values and even vices of the colonizer and their neo-liberal allies. First, Greed and individual material self-interests replaces the traditional communal sharing systems; Britishmanism, Frenchmanism, and Europeamanisms have become the order of the day.

Second, African education systems replaced by a colonial western formal education that has enhanced both academic (Science, technology, engineering, arts, mathematics, and humanities) and cultural dependency, therefore everything African has to be evaluated and validated from a Eurocentric lens, the culture of dominance and power.

Third, long-sighted visionary and transformational Panafrican Independence leaders replaced by mediocre leaders, whose shortsightedness are enjoyed by the western donors or colonialists as it ensures the chain of dependency and unfettered access to Africa’s resources is maintained.

Fourth, African traditional pluralistic religions replaced by monotheism and strong tendencies for dichotomy; you are either Christian or not, Muslim or not, and no tendency to combine them. By contrast, African traditional religions are less dichotomous, less monotheistic, and are readily accepting of other religions, which allows for greater plurality and acceptance of diversity.

Fifth, African ingenuity, self-reliance, and economic activity replaced by donor funding, foreign investments (world bank, IMF), International NGOs, foreign aid, multinational investments, and variety of half-sighted neoliberal foreign economic models that are unsustainable, inimical to the African needs, and ensures economic dependency. Therefore, continental Africans continue to be trapped in some form of neo-colonialism, systemic racism, mediocre leaderships, ethnic polarization, and dependency, respectively. In the same vein, the vicious cycle of poverty, despair, violence, wars, and underdevelopment has taken hold in communities and countries.

The divide and rule actions of the oppressor also makes it impossible for unity of the oppressed African people; many of whom are caught up in self-hate, ethnic rivalries, disunity, and distorted views of their own histories provided by the same oppressors bent on keeping them apart.

So, at 60 years of independence, Sierra Leone is somewhat of a paradox. A nation with tremendous natural and human resource potentials that has shown deep resilience through war, deadly Ebola epidemic, landslide, and Covid19; and we could also give ourselves just a little pat on the back for some progress made in education, health facilities, anti-graft fight, and a few more. But, sadly as a nation, we are as dependent as ever, we are as hungry (food poor and insecure) as ever, we are as corrupt as ever, and we are ranked among lowest in human development index across Africa despite being one of the most naturally endowed in the continent.

In the last 30 years of the 60 years of “Independence”, we have become the land of survivors or rather the bland simulacrum of desolate living standards. Yes oh, War Survivors, Ebola Survivors, Landslide Survivors, Hajjgate Survivors, Tollgate Survivors, Austerity Survivors, Deforestation and Timber logging Survivors, Okada Survivors, WASSCE Exam Survivors, No Job Survivors, Job with no pay Survivors, Trafficking or Kuwait Survivors, Suck Air Survivors, Beggar Beggar Survivors, Moneygram/Western Union Survivors, Political Rally Survivors, Police Brutality Survivors, Foreign Debt Survivors, Temple Run Survivors, Inflation Survivors and All Things Considered Survivors.

The Temple Run Survivors just simply re-iterates the lack of hope in Sierra Leone for young people. How can we as a nation celebrate independence when a significant proportion will rather die in the Mediterranean seas off Libya than live here. People are risking it all, including been sold as slaves in Libya or other countries just to leave. Migration in the independent state should be about choice and hope.

UN Secretary General Antonio Guterres nicely states that “migration should be an active hope, and not despair.” Yet, in Sierra Leone these hopes have now been replaced by despair and act of survivorship aka “we dae manage” has become normalized. Survivorship and hardships brought on by greed, corruption, power intoxication by politicians and leadership that is as narcissistic and vainglorious as ever.

Hence, clouded by the narcissism and desire for public praise where there is none, Politicians want the poor ignorant victims of their loot to thank them for making roads, hospitals, and providing basic services for which they are elected to make happen. It’s often as if they are doing the populace a favor and of course it works well because they have succeeded in keeping the populace ignorant through a failed educational system.

True sustainable development in Sierra Leone requires political, economic, and cultural independence. In other words, a complete decolonization of our minds, institutions, structures, and functions. It requires a paradigm shift that puts our Sierra Leone/African values front and center “an inward thinking and outward outlook approach.”

Thinking first from within African values, national agendas and matching African values with the enabling aspects of their colonial legacies and the global values. In addition, intellectually linking our Sierra Leonean and African values to the wider world of scholarship, science, engineering, and technology.

To break the cycle of dependency in Sierra Leone and across Africa, may require nothing short of a revolution, a break with current capitalist structures that ensures western hegemonic dominance.

The series of revolutions that won’t be televised, should at the very least include; a Blue Intellectual revolution from which new sources of knowledge should emerge; a green revolution for food security, greater control of Sierra Leone/Africa’s natural resources; a black revolution that culturally empowers Sierra Leoneans; a red revolution that creates strong sense of national consciousness, unity, identity, and cohesion, that links young and old through mentorship, service, volunteerism, projects, and cultural education; a yellow revolution that ushers industrialization and wealth creation; and a white, pink, purple, orange, and so revolutions that ensues all aspects of self-reliance and sustainability are attained.

Ultimately, Sierra Leone requires development that is closely aligned with our cultural space, economic emancipation and taking ownership of our resources at all stages of the value chain. It requires imagination, vision and building capacity at all levels, functions, and disciplines in the country.

This ultimately requires building a strong University system and domesticating modern systems to suit local needs or modernizing from local systems and architecture. However, it ultimately requires a unique African leadership and governance that is devoid of corruption, greed and can put forward bold, transformational, phenomenal vision for the country to make a difference in lives at all ages and the build resilient thriving population and communities.

Finally, as Fanon put its aptly in The Wretched of the Earth, “Imperialism leaves behind germs of rot which we must clinically detect and remove from our land but from our minds as well.” Therefore, to achieve full and total liberation of the African people will require unification of thoughts, economic freedom, self-reliance, and politically powerful Africa.

An economically and politically powerful federated Africa (including the Diaspora) will restore the dignity of its people and ensure that it resources are utilized to the benefits of its people and preserve the diverse cultures of its people.

We must work towards a collective national and continental agenda for Sierra Leone and Africa, decolonize our systems, de-link resource allocation along party or ethnic lines and refrain from utilizing tribalism as a weapon of mass oppression that favors the bourgeoisie class elites strangle hold of power.

We must now as individual citizens of Sierra Leone and as a government retrospect on what is our National Agenda. We must strive for a national identity and oneness borne out of patriotism and culture that is seen and felt by everyone.

About the author

Alhaji Umar N’jai is a Senior Scientist, Professor, Panafrican Scholar, Founder & Chief Strategist of Project 1808, Inc., and Freelance writer ‘Roaming in the Mountains of Kabala Republic’. #Jata #Meejoh #ThePeoplesScientist


  1. All in all, and despite being a bit on the long ride and perhaps somewhat repetitive in portions, this is a very interesting and informative article on the need for an African-centred approach to our search for solutions to the problems besetting our nation and our continent more generally. The ugly, long shadow cast by Western political, cultural, economic and psychological dispossession of our country and continent is convincingly delineated, backed up by telling references to Ali Mazrui and Frantz Fanon, two major theorists of colonised and formerly colonised African and diasporic African peoples’ cultural alienation and collective self-doubt in their attempt to reinvent themselves and regain their dignity and indeed humanity, long compromised by centuries of slavery, colonialism and neo-colonialism. I particularly enjoy Mr Njai’s verbal inventiveness, seen for instance is the exhaustive list he draws up of the bewilderingly varied modes or states of survival to which our nation has been reduced since achieving independence sixty years ago. Here, Mr Njai’s salutary sense of humour is unmistakable, directed at raising awareness about what has gone wrong before specifying a programme of actions and of thought processes required for our collective emancipation as a nation and as a continent.

    The problem I would like to raise though is this: by repeating ad infinitum the argument of the West’s imperial and neo-imperial stranglehold on us, we may run the risk of denying our own agency in terms of what we ourselves have done to shape, for better or worse, our present and our possible futures. In other words, Africans today are perhaps not simply hostages of their colonial past, that is, the hapless victims of evil and scheming imperial and neo-imperial outsiders. On the contrary, we have been guilty of a plethora of vices, including killing wilfully our own fellow countrymen and brothers. When a Sierra Leonean brother chooses to kill one of his own (as recently happened in say Makeni, Hastings or at Pademba Road Prison) he is not necessarily psychologically programmed to do so by a colonising, or rather, neo-colonising Britain. And when our President, his spouse, and key operatives of the current government indulge as has been alleged in defrauding their own people, leaving them in an appalling state of poverty bordering on destitution, the blame for their selfish, criminal and unpatriotic conduct cannot be laid entirely at the door of Western dominance and control. Their monumental greed and divisive, tribalistic politics are the direct source of some of the ills that plague our society today.

    Coming to the question of our Western acquired tastes and modes of living and thinking as opposed to home-grown African ones, I wonder what precisely these intrinsically African modes of living and thinking are in concrete, practical terms. If they mean the values and virtues of precolonial, traditional African modes of existence, we may end up romanticising our past, the real contours of which may well lie beyond our grasp, serving no more than a source of escapism in the face of difficult choices our present circumstances impose on us. Moreover, precolonial Africa itself was never a cultural monolith and if we were somehow to retrieve or recreate its traditions, values and virtues, these would not necessarily be the same from one African cultural space to another. The multiplicity of languages and cultural traditions across the continent may be an obstacle to finding a continent-wide solution to problems specific to individual locations. If we can’t in the end recreate in their totality the values and virtues of our precolonial past and are in consequence obliged to come to terms with the problematic cultural and psychological legacy of colonialism, our task then is to find a modus operandi allowing us to forge a present and possible futures that draw creatively on our dual cultural heritage. Playing the racial card and its attendant cultural and political victimhood ad infinitum will leave us stranded on the quay as the unstoppable train of an increasingly globalised and interconnected world hurries on.

  2. Gentlemen – This is the finest moment for self examination;We cannot continue to complain, and remain passive,pointing fingers of blame. The time for cutting down the tree that refuses to bear good fruits is now so that it is given another glorious opportunity to sprout again. The finger pointing at the Colonial Powers for our shortcomings will not suffice; Everyone is deeply aware of the brazen thefts, crimes and injustices those Bandits of the British Empire committed against our people and across the globe but its time to dust ourselves and move on with the speed of young impalas that are known to outrun live bullets and the wayward unyielding winds. It’s time for stale tales and sad songs of the past to be used as catalysts to move our frail backwards countries forward towards prosperity,stability and peace.

    Folks, its always a great delight to see Pan African believers express their heartfelt beliefs,ideas and observations in an unapologetically and sincere manner as Mr Njai has brilliantly done above. Listen,we are now at the crossroads of mediocrity that leads to excellence but have not even the slightest idea which direction to take to get there. Gentlemen the British are like raging storms that came and went away after wrecking havoc and leaving an unfixable mess behind.

    Our leaders have outrightly refused to do the tedious,strenuous work of honorably picking up the shattered pieces and building to last. Honourable they call themselves huh? Only in my Sierra Leone and Africa will you see a lowly thief calling himself ‘Honorable’. (lmao)

  3. I wish the Author happy independent day and wish him all what he wishes himself. I like the story, it’s very educative. Keep it up.

  4. “No seeker should be so foolish as to reject the proffered hand of a worthy master”. Indeed, such is his weakness and ignorance that he needs all the help he can get from all the strong and wise men of his own times. What I will say to you is to keep your freedom to grow and independence to choose if you are to keep your self-respect. There are so many African countries since independence that find it very difficult to stand up the test of time despite all their wealth and riches endowed by God just because of their cultural beliefs, norms,values and other factors preventing them to progress. This is not about neo colonialism it is a fact. The ideals of the make-up of Africans make us who we are. This has nothing to do with neo colonialism. Our development is a work-in-progress and that we must accept as a fact.

    Our laws are being interpreted in different forms to suit our comfort rather than how these laws are expected to be interpreted. This is not neo colonialism. Other continents which have ignored their pasts and embraced the things that should let them develop are far ahead of Africa today. We admired them and wanted to be like them, but have we asked ourselves the right questions that is causing these impediments? Perhaps yes, perhaps no.

    Let me turn to our country Sierra Leone that is celebrating its 60th anniversary on 27th April 2021. We as a nation are divided by our beliefs, social and cultural norms and values. We as a nation are not honest with ourselves and conscience.

  5. As a nation state happy independence day. As a country, and people I don’t subscribe to the idea that we are fully independent both politically, culturally, and economically. The historical chaos in which our country was plunged during the fight for independence, has never recovered from that shock . Both in terms of tribal and regional differences. After witnessing the unpleasant and political rivalry amongst the advocates of independence from the British colonial authorities, Sir Milton Margai, a medical doctor by practice emerged as a unifying figure. Hence he became our first Prime Minister.

    In his contributory opinion piece in the NewAfrican Magazine in 2011,Edward Kargbo said of Sir Milton Margai: “Sierra leone’s first prime minister, knew what was coming. He saw the need for national cohesion after the deep division that marred the run-up to independence.” And he went on to say during his independence message on that fateful day on the 27th April 1961,Sir Milton made a clarion call to the people of Sierra Leone :”I ask you to deal fairly and honestly with your fellow men, to discourage lawlessness, and to strive actively for peace, friendship, and unity in our country.”

    If Sir Milton was to walk his steps back to Sierra leone today, I wonder what he will make of it both as an independent state, and a people working for the common good? It seemes to all of us, his independence message of unity had fallen on deaf ears. His campaign for unity was relevant back then, as it is relevant in today’s Sierra Leone, as we mark our independence anniversary.

  6. Can you please lead our people? Please lead our land out of darkness. May Allah reward you, for your revolutionary thinking. Please lead us. Our land and people deserve leaders like yourself. We are ready.

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